What is the ontological status of the Other in Sartre's account of being-for-others?

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What does Heidegger mean by the ontological difference between being and beings? How does Sartre's Being and Nothingness ground existentialist freedom in an ontology of nothingness? What does thrownness say about a self that never chose its own starting conditions? How does being-toward-death change what a human being fundamentally is? Does the for-itself need the in-itself to exist at all? Is anguish an ontological structure of the self or only a psychological state? What Sartre meant by existence preceding essence Thrownness and facticity and projection: the structure of Heidegger's existence Why did existentialists think essence is produced by existing rather than given in advance? What does it mean that Dasein is a being for whom its own being is an issue?