What is the ontological status of the Other in Sartre's account of being-for-others?

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What does Heidegger mean by the ontological difference between being and beings? How does being-toward-death change what a human being fundamentally is? How does Sartre's Being and Nothingness ground existentialist freedom in an ontology of nothingness? Is anguish an ontological structure of the self or only a psychological state? What does thrownness say about a self that never chose its own starting conditions? Does the for-itself need the in-itself to exist at all? What Sartre meant by existence preceding essence Thrownness and facticity and projection: the structure of Heidegger's existence Why did existentialists think essence is produced by existing rather than given in advance? What does it mean that Dasein is a being for whom its own being is an issue?