Nagel asked what it is like to be a bat and no third-person description answers it

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Is your red the same as my red is less a deep question than one that cannot be tested even in principle Whether the self is substance or process changes what you think remorse is actually for Phenomenology brackets the assumption that the world is really there and then describes what is left Descartes put a thinker behind every thought and four centuries of looking for that thinker have not gone well Neuroscience finds no single place where the self lives and that refutes a version of Descartes nobody defends The hard problem asks why information processing should feel like anything at all Buddhist anatta and the neuroscience of no-self get quoted together while arguing about different things You assume other people have experiences the way you infer the weather from a window Is the self a substance or a bundle or a process or a story and has any fifth option ever held? Under anaesthesia experience stops and afterwards there is nothing to report which is not the same as reporting nothing