Dependent origination treats things as arising only in relation to others — which some Buddhist teachers read as a ground for ecological ethics

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Deep ecology borrows from religion a sense of the sacred while insisting it is not a religion The stewardship debate asks whether dominion in Genesis means domination or responsibility — the Hebrew verb carries both readings Animist and pagan traditions treat rivers and mountains as persons rather than resources — a stance now echoed in legal personhood for rivers Islamic ecological ethics draws on the idea of humans as khalifa — trustees of creation rather than owners Did the doctrine that only humans bear the divine image shape Western indifference to nature more than any economic cause? Why people describe a first night alone in the backcountry as a religious experience Jain ahimsa extends non-harm to microorganisms with a rigor that modern environmental ethics rarely matches Ecocentrism says an ecosystem can be harmed even when no animal suffers What it means to call a landscape sacred inside a secular legal system Laudato si' reframed climate action as a moral duty of faith rather than a technical policy problem